The Republic of Plato, by Plato, Benjamin Jowett
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The Republic of Plato, by Plato, Benjamin Jowett
Free Ebook The Republic of Plato, by Plato, Benjamin Jowett
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Republic of Plato, by Plato, Benjamin Jowett- Published on: 2015-10-25
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x 1.31" w x 6.14" l, 2.30 pounds
- Binding: Hardcover
- 626 pages
About the Author Plato (427-347 B.C.) was a classical Greek philosopher and writer whose best-known works include the Republic, the Apology, and the Symposium.
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Most helpful customer reviews
3 of 3 people found the following review helpful. bad translation By Richard A. Barrett If you're going to take the time to read this book (which has a lot to say), you should spend a couple extra dollars and get a better translation. Many people consider this one to be especially bad because Jowett writes in his own Christian ideas into the text. It's not Plato you're reading, but Christianized Plato.
0 of 1 people found the following review helpful. The classic, what did you expect? By magellan This is the edition and translation by Benjamin Jowett published by P.F. Collier and son in 1901, so be aware that it's one of the older editions that hasn't benefitted from more recent scholarship. If I remember correctly, it was originally published in 1873, after Jowett spent 10 years of intense effort working on it.Jowett was one of the most famous classical scholars and Oxford professors of his day, and he influenced many of the most prominent leaders of late 19th century England. But in some ways this edition, written during a time when Jowett was obsessed with trying to re-establish the importance of moral philosophy and of the importance of philosophy in everyday life, reflects that concern.I have to include something I read in the Wikipedia article about Jowett, which I quote below:"Undoubtedly Jowett was a great scholar, but what did the undergraduates think of their master? One of them, H. C. Beeching, wrote a rhyme which in various forms has become quite famous (which incidentally tells us he pronounced his name to rhyme with 'Blow-it', not the more prevalent rhyming with 'How-it'). It was published in 1881 in a broadsheet entitled The Masque of B-ll--l:""First come I. My name is Jowett.There's no knowledge but I know it.I am the Master of this College,What I don't know isn't knowledge."But getting on to my own review, there probably isn't much I can add in a scholarly vein to what people have already said about Plato. So I thought I would make a few personal observations from the standpoint of a somewhat philosophically literate, 21st century man who is reading such an august classic in middle age.I came to this book with more of a background in modern epistemology and the philosophy of science than in classical philosophy. So political philosophy isn't exactly my strong suit, but nevertheless I found the book interesting reading in a way I hadn't really thought of before.Actually, I had read portions of this book 20 years ago when I was a young student first studying philosophy, and I have to say, there is something to be said for having a more mature outlook in approaching such a venerable work. At the time I thought political philosophy pretty dull stuff, and besides, I felt there was no real way to answer any of the important political questions that get debated here, despite the easy way Socrates disposes of everybody else's half-baked opinions and theories.The fact is, if you move ahead 2400 years and read something like Karl Popper's "The Open Society and Its Enemies," an advanced modern work, you can see how much, or how little, political philosophy has progressed in the last 24 centuries.Well, that may be true, but at least with this book you know where it basically all started. The best way to decide this issue is to read the book and decide for yourself.Although entitled "The Republic," this society isn't like any republic you've probably ever read about. Plato proposes an ant- like communism where there is no private ownership of property, philosophers are kings, kings are philosophers, people cultivate physical, moral, and ethical qualities, and the idea of the good takes the place of political and social virtues.Another odd facet is that the bravest citizens are permitted more wives than those less brave in battle. And then there is the infamous proposition that all poets and artists are to be banished since they are harmful purveyors of false illusions.I find the Socratic method as a way of moving along the dialogue between the participants sort of interesting, and it is certainly an effective device. However, none of these people, even the famous Sophist Thrasymachus, are really Socrates' intellectual equal, so he really doesn't have much competition here.(Cheap shot from the "Peanut Gallery"--not to digress too much, here, but if Socrates was supposed to be so wise, how come he married such a shrewish woman for a wife, Xantippe? They joked about how funny and incongruous that was even in Socrates's day).There was one other thing I was wondering about. If ancient Athens disproportionately had so many towering intellects, relative to its small population (about 20,000 people, most of whom were slaves anyway), you'd think they would show up in Plato's dialogues more. But all we seem to get are second-raters who are really no match for the clever Socrates. Of course, since the dialogues we have were written down by Socrates' most famous student, Plato, perhaps the cards were stacked a little in his teacher's favor.Yet I would say this is still a great book. Classical scholars say there are more perfect, less flawed dialogues than Plato's Republic, but none that are as profound, wide-ranging, and as influential and important for later philosophy. As someone once wrote, in a sense the entire history of western philosophy "consists of nothing but footnotes to Plato." After finally reading it, I can see why there is so much truth to that statement.
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